vault backup: 2024-09-01 11:25:15

.obsidian/plugins/gslogimaker-my-bible/.mybiblecache/ESV 1 17.txt

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+When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty;  walk before me, and be blameless,
+that I may make my covenant between me and you, and may multiply you greatly.”
+Then Abram fell on his face. And God said to him,
+“Behold, my covenant is with you, and you shall be the father of a multitude of nations.
+No longer shall your name be called Abram,  but your name shall be Abraham,  for I have made you the father of a multitude of nations.
+I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you.
+And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you.
+And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”
+And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations.
+This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised.
+You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you.
+He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring,
+both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant.
+Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”
+And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah  shall be her name.
+I will bless her, and moreover, I will give  you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.”
+Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?”
+And Abraham said to God, “Oh that Ishmael might live before you!”
+God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac.  I will establish my covenant with him as an everlasting covenant for his offspring after him.
+As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation.
+But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.”
+When he had finished talking with him, God went up from Abraham.
+Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham's house, and he circumcised the flesh of their foreskins that very day, as God had said to him.
+Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
+And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.
+That very day Abraham and his son Ishmael were circumcised.
+And all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him.

.obsidian/plugins/gslogimaker-my-bible/.mybiblecache/ESV 45 2.txt

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+Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.
+We know that the judgment of God rightly falls on those who practice such things.
+Do you suppose, O man — you who judge those who practice such things and yet do them yourself — that you will escape the judgment of God?
+Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance?
+But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
+ He will render to each one according to his works:
+to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
+but for those who are self-seeking  and do not obey the truth, but obey unrighteousness, there will be wrath and fury.
+There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
+but glory and honor and peace for everyone who does good, the Jew first and also the Greek.
+For God shows no partiality.
+For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
+For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
+For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.
+They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them
+ on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
+But if you call yourself a Jew and rely on the law and boast in God
+and know his will and approve what is excellent, because you are instructed from the law;
+and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness,
+an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth —
+ you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?
+You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
+You who boast in the law dishonor God by breaking the law.
+For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”
+For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
+So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded  as circumcision?
+Then he who is physically  uncircumcised but keeps the law will condemn you who have the written code  and circumcision but break the law.
+For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.
+But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

.obsidian/plugins/gslogimaker-my-bible/.mybiblecache/ESV 5 10.txt

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+“At that time the LORD said to me, ‘Cut for yourself two tablets of stone like the first, and come up to me on the mountain and make an ark of wood.
+And I will write on the tablets the words that were on the first tablets that you broke, and you shall put them in the ark.’
+So I made an ark of acacia wood, and cut two tablets of stone like the first, and went up the mountain with the two tablets in my hand.
+And he wrote on the tablets, in the same writing as before, the Ten Commandments  that the LORD had spoken to you on the mountain out of the midst of the fire on the day of the assembly. And the LORD gave them to me.
+Then I turned and came down from the mountain and put the tablets in the ark that I had made. And there they are, as the LORD commanded me.”
+(The people of Israel journeyed from Beeroth Bene-jaakan  to Moserah. There Aaron died, and there he was buried. And his son Eleazar ministered as priest in his place.
+ From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land with brooks of water.
+At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD to stand before the LORD to minister to him and to bless in his name, to this day.
+ Therefore Levi has no portion or inheritance with his brothers. The LORD is his inheritance, as the LORD your God said to him.)
+ “I myself stayed on the mountain, as at the first time, forty days and forty nights, and the LORD listened to me that time also. The LORD was unwilling to destroy you.
+ And the LORD said to me, ‘Arise, go on your journey at the head of the people, so that they may go in and possess the land, which I swore to their fathers to give them.’
+“And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul,
+and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?
+Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it.
+Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day.
+Circumcise therefore the foreskin of your heart, and be no longer stubborn.
+For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.
+ He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.
+ Love the sojourner, therefore, for you were sojourners in the land of Egypt.
+ You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear.
+ He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen.
+Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven.

.obsidian/plugins/gslogimaker-my-bible/.mybiblecache/ESV 50 1.txt

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+Paul and Timothy, servants  of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers  and deacons:
+ Grace to you and peace from God our Father and the Lord Jesus Christ.
+ I thank my God in all my remembrance of you,
+always in every prayer of mine for you all making my prayer with joy,
+ because of your partnership in the gospel from the first day until now.
+And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
+It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace,  both in my imprisonment and in the defense and confirmation of the gospel.
+For God is my witness, how I yearn for you all with the affection of Christ Jesus.
+And it is my prayer that your love may abound more and more, with knowledge and all discernment,
+so that you may approve what is excellent, and so be pure and blameless for the day of Christ,
+filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
+I want you to know, brothers,  that what has happened to me has really served to advance the gospel,
+so that it has become known throughout the whole imperial guard  and to all the rest that my imprisonment is for Christ.
+And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word  without fear.
+ Some indeed preach Christ from envy and rivalry, but others from good will.
+The latter do it out of love, knowing that I am put here for the defense of the gospel.
+The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment.
+What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. <b>To Live Is Christ</b>  Yes, and I will rejoice,
+for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance,
+as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.
+For to me to live is Christ, and to die is gain.
+If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.
+ I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.
+But to remain in the flesh is more necessary on your account.
+ Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith,
+so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.
+Only let your manner of life be worthy  of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel,
+and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God.
+For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,
+engaged in the same conflict that you saw I had and now hear that I still have.

.obsidian/plugins/gslogimaker-my-bible/.mybiblecache/ESV 50 2.txt

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+So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy,
+ complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
+Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.
+Let each of you look not only to his own interests, but also to the interests of others.
+ Have this mind among yourselves, which is yours in Christ Jesus,
+ who, though he was in the form of God, did not count equality with God a thing to be grasped,
+but emptied himself, by taking the form of a servant,  being born in the likeness of men.
+And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
+ Therefore God has highly exalted him and bestowed on him the name that is above every name,
+so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
+and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
+Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling,
+for it is God who works in you, both to will and to work for his good pleasure.
+Do all things without grumbling or disputing,
+that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world,
+holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.
+Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all.
+Likewise you also should be glad and rejoice with me.
+I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you.
+For I have no one like him, who will be genuinely concerned for your welfare.
+For they all seek their own interests, not those of Jesus Christ.
+But you know Timothy's  proven worth, how as a son  with a father he has served with me in the gospel.
+I hope therefore to send him just as soon as I see how it will go with me,
+and I trust in the Lord that shortly I myself will come also.
+I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need,
+for he has been longing for you all and has been distressed because you heard that he was ill.
+Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.
+I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious.
+So receive him in the Lord with all joy, and honor such men,
+for he nearly died  for the work of Christ, risking his life to complete what was lacking in your service to me.

.obsidian/plugins/gslogimaker-my-bible/.mybiblecache/ESV 61 3.txt

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+This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder,
+ that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles,
+knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires.
+ They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”
+For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God,
+and that by means of these the world that then existed was deluged with water and perished.
+But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.
+But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.
+ The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,  not wishing that any should perish, but that all should reach repentance.
+But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies  will be burned up and dissolved, and the earth and the works that are done on it will be exposed.
+Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,
+ waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!
+But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.
+ Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace.
+And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him,
+as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.
+You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability.
+But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.

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